None of the five films that I’m including here as favorites from 2025 were movies that I ever thought that I’d be writing about for my year-end post, not even remotely, and three of them are contenders only because 2025 was the weakest year for cinema thus far in my 52-year lifetime. A couple of them I’ll be writing about only in part, one for its central performance, and another for its final twenty minutes or so. This was a year in which I saw Wicked: For Good twenty (yes, twenty) times in cinemas, a personal record that I doubt I’d ever have broken were 2025 not such an underwhelming year for cinema as art (vs. mere commerce). I’m championing these five films because in most cases they were ignored, not taken seriously, or even outright ridiculed. Audiences in general can’t be relied upon as any kind of critical barometer anymore at all, neither mainstream audiences nor critical audiences. Do the majority of people these days know cinema history and critical history well enough to do the actual work? No, they do not, which only makes me even more proud of how bizarre, eclectic, disparate, and surprising this list of my five favorite films of 2025 truly is.
Tonatiuh, who stunningly portrays Molina (and Molina’s imaginary, fictionalized counterpart) in Bill Condon’s spectacular musical version of Kiss of the Spider Woman, should rightly become a massive star, and I predict that he/they will. Tonatiuh acts, dances, emotes, and sings the hell out of this role, and the fact that this movie has been so unjustly overlooked is pure downright homophobia, y’all. Produced by the likes of Jennifer Lopez, Ben Affleck, Matt Damon, and Diego Luna, this so-called remake is miles and miles ahead of its 1985 predecessor. (I mean, William Hurt got an Oscar for Best Actor for playing Molina? Get real, Academy! Give Tonatiuh EVERY DAMN THING, or I will simply lose my mind.) I’m totally convinced that the reason this movie has been cruelly and almost entirely ignored is because it’s a tender, moving, and somewhat unprecedented gay/trans love story. Watch it, and you’ll know exactly that I mean. This world has a lot of catching up to do.
Diego Luna’s performance as the Argentinian political prisoner Valentin is equally multifaceted and exact. He inhabits his role in a manner that’s both full of heart and replete with talent, in that he sings & dances expertly (while making it come across intentionally as semi-amateurish), menaces, becomes a heartthrob after first being a stubborn fool who cannot be loved but then finally is loved because he opens himself up to it. What a joy to watch the kind of character transformation that we so rarely see in cinema these days. Through to the film’s final image, Luna ably and fully carries the torch of understanding for both his own character AND Tonatiuh’s, to the extent that their relationship in the film bears the burden of real historical meaning, especially with regard to trans-identified individuals, their romantic and sexual desires, and their intimate relationships. It’s revealing that during their audition conversation via Zoom, Diego Luna told Tonatiuh (who’d prepared multiple elaborate scenarios for the occasion) simply to relax and have a conversation with him. That sort of humanity and mutual respect shines through both of their performances, ultimately, and buoys the movie in ways that very few films are successfully borne by their actors anymore. (And yes, Jennifer Lopez is excellent as the Spider Woman. Mindless detractors, please go away.)
Black Phone 2 is the film that I’m most perplexed ended up in this post. While I thought the first Black Phone installment (adapted from Stephen King’s son Joe Hill’s suspenseful yet sparkless story) was tolerable, it was kind of just an archetypal (yet intelligent enough) retread of the whole “abducted boy trapped in a disgusting basement dungeon who fights his way out and kills the killer” horror movie staple. Black Phone 2 is on another level entirely, and that’s largely due to its distinctive setting: a wintertime Christian camp on a frozen alpine lake in the depths of blizzard season. It’s an origin story on several levels (ho-hum), but no matter since the actors all get it and firmly lock in the narrative, especially the brilliant Mexican actor Demián Bichir as the longtime overseer of the camp’s employees and counselors.
Mason Thames reprises his role as Finney Blake a few years later, and it’s really his performance (played against the relentless menace of Ethan Hawke as the Grabber) that distinguishes Black Phone 2 from standard horror movies. (Horror was the ONLY film genre that actually grew in 2025 by the number of films released.) Whether Mason Thames was directed as such or made his own choice as an actor, it’s clear that there’s an atypical commentary on pedophilia threaded throughout Black Phone 2, from as early as a scene where Finney is smoking out on his front porch at night and imagines the masked Grabber, whom he murdered by strangulation at the climax of the first film’s finale, beckoning to him from beside some breeze-filled trees. Finney has a simultaneous flashback to an image of the Grabber gently stroking his fallen bangs from across his forehead, remembers what he said to defend himself, and quietly stares ahead into the distance as he takes a drag from his joint.
It’s as though the filmmakers are suggesting that teenage Finney is somehow, on some level, slightly now more at peace in himself with what transpired through the mundane abduction plot of the first film, or at least he now has a grasp of the Grabber’s carefully planned motives that younger boyhood Finney did not. The subdued tension brought about by that smoking-at-night-on-the-porch scene in particular feels uniquely innovative to me in the horror genre, and for me it tilted forward the entire balance of the movie in ways that I hadn’t anticipated whatsoever. Re-emphasizing that aspect of the film is the central plot device of three young boys whose ghosts are trapped under the thick sheet of ice atop the frozen alpine lake, who were killed by the younger version of the Grabber long ago (hence the ho-hum origin story), and whose unburied spirits are restlessly urging Finney and his sister to save them.
Ryan White’s profoundly moving documentary Come See Me in the Good Light should win this year’s Oscar for Best Documentary, full-stop. The film focuses on the final years in the life of the celebrated non-binary performance poet Andrea Gibson, who died of complications from ovarian cancer in July of this year at age 49, just one month prior to what would have been their fiftieth birthday. Gibson’s brave partner Megan Falley is equally a part of the film, both as the foundational heart that keeps their relationship together through the very hardest of times, and often as an initiator of some much-needed humor to buoy them through things that young couples should never have to endure, though I’m sure that plenty of people do every day. I just want everybody to stream this film on Apple TV, so I won’t say much else except that 1) I cried about seven times while watching this film at the IFC Center in New York City, from like three minutes into the film until all the way through the heart-stopping closing credits song “Salt Then Sour Then Sweet” by Sara Bareilles and Brandi Carlile (which should also receive an Oscar for Best Original Song, to be honest), and 2) I downloaded every single one of Andrea Gibson’s e-books the very moment I walked out of the cinema. Like their inspiration Mary Oliver, Gibson aimed to make their poetry a mission of redemption and a gift to other human beings, a way to try to help them through their lives and survive.
Jacob Elordi’s indelible physical and vocal performance as the Creature in Guillermo del Toro’s Frankenstein will stay with me probably for the rest of my life. By the end of the movie, I wanted to walk around every day in his character’s awesomely ragged, burnt-out, “I’ve survived every kind of catastrophe” shredded black ribbons streaming backwards in the arctic winds costume like some kind of gangly Gothic matinee idol. Jacob Elordi should be, will be, and is one exactly: a matinee idol for the ages, and this performance absolutely cements it. As much as I appreciate online commentaries by those in-the-know about the deep significance of the physically masterful elements that Elordi brings to his role (since the Creature begins as an infantile semi-being and advances through the gauntlet of every tragedy that the world can possibly throw at him in a nonstop onslaught of violently desperate bombardment), I was even more taken in by Elordi’s voice, a voice that learns as it goes, that philosophizes and grapples and soothes and eventually understands, or attempts to. Whoever marries this man someday will be a very, very lucky person. He’s the real deal: a reader, a scholar, a tall kind heart, and one hell of a phenomenal actor.
Finally, I loved the final twenty minutes or so of Chloé Zhao’s Hamnet, and I could probably watch Noah Jupe’s face as Hamlet in that scene at the Globe Theatre for most of 2026, to be honest. What makes the scene work is how it captures Shakespeare’s genius (in part via Paul Mescal’s performance as the Ghost and as Will himself). Rather than having the ghost of his dead son Hamnet appear in the play, which would have been the logical choice for any other playwright, of course William Shakespeare would write Hamlet’s father as the ghost, since grief in the wake of Hamnet’s death has made a ghost of Will as Hamnet’s own father (and obviously of Jessie Buckley’s often too over-performed character as Hamnet’s mother). Art abstracts the truth, a lesson that even Zhao’s film doesn’t quite learn, unfortunately, for the vast majority of it leading up to its final scene. And just as sadly, the vast majority of films released throughout 2025 didn’t learn that vital lesson either, and so on we go to 2026.
Thursday, November 20, 2025
Wicked and Wicked: For Good (dir. Jon M. Chu, 2024 and 2025)
Wicked and Wicked: For Good are a once-in-a-generation cinematic experience. Moreover, these two films will have a dedicated global audience for at least two generations, probably for fifty years or more, not dissimilar to the long-range success of 1939’s The Wizard of Oz. These two new movies amply honor that movie’s glorious (and serious) legacy, while also very generously augmenting and expanding it. If Cynthia Erivo and Ariana Grande don’t both receive Oscars for their indelible performances, I will be rioting. And why is the director, Jon M. Chu, receiving so little attention overall in the wake of these films? Perhaps he doesn’t need any. He made two perfect movies that are both consummate entertainment and deep, meaningful explorations of a wide variety of themes and dialectics: female friendships and rivalries, outsiderdom and insider-ism, secrecy and honesty, old and new orders, dreams and nightmares, humanity and animalism, and I’ll stop there since this list could clearly go on for quite a while.
I’m going to dispense with most of the typical movie review trappings for what I’ll write here, including plot, delving into the original source materials, and the (kind of obvious) political subtext. Instead, I’ll just call attention to what I saw and explore a bit why those details resonate with me, and also perhaps situate them into some sort of cultural and historical lineage. Have you ever heard the phrase “friends of Dorothy” in reference to gay men? There’s a reason why that phrase exists, which extends far beyond the stereotypical reverence gay men were known to have for Judy Garland (whose death jump-started Stonewall). In an era not so long ago, gay life was a life lived underground, both socially and in terms of individual gay men’s psyches. Our lives, historically, had to be sublimated due to entrenched social shame, which still persists today in most places around the world, even if it’s slightly less overt these days. In many cases, gay men’s real lives were secondary to their fantasy lives. The lives that they imagined for themselves as escapes from prejudice and persecution are the reasons why films like The Wizard of Oz, as well as Wicked and Wicked: For Good, 1) came into being in the first place, and 2) became reliably long-lasting cultural outlets and touchstones for gay men to enjoy their own collective mental space and claim a corner of existence for themselves. (Whew.)
Some of these things are so obvious that they’re barely worth saying, but alas. The Scarecrow, Tin Man, and the Cowardly Lion were all clearly coded as gay. Not even “coded.” Just GAY, full-stop. And not shy about it either. Back in 1939, that was a novelty, and a necessary one. Since you couldn’t live your life openly out in the wider world itself, you could do that up on the screen, while Dorothy and Toto led the way, because you couldn’t trust anybody else, but you could trust a wide-eyed Kansas farmgirl and her cute little dog, so you just follow them to get to where you need to go: over the rainbow, through a tornado, across sprawling fields of opium high-inducing poppies. (In Wicked and Wicked: For Good, those fields of poppies are broad stripes of rainbow colors. I mean, just go ahead and overdo it. We won’t mind at all.)
And the Scarecrow, Tin Man, and Cowardly Lion all re-appear here, though briefly, and in each case they’re the product of a type of twisted nightmare. And that’s where Wicked: For Good in particular gets really interesting. The Wizard of Oz is, in its entirety, both intra- and extradiagetically, a fever dream. So when Wicked: For Good tilts into the nightmare realm, which it does often and deliciously well for anybody who’s got even a slight goth sensibility, the effect is nearly overwhelming in the best possible way (especially with a pair of Real D glasses on, trust me…the two fangirls seated next to me were pretty much totally losing their minds during all of those scenes, as was I). Just like the characters in these films themselves, you are forcefully shoved right out of the theater and into an alternate virtual reality, perhaps the land of the Shifting Sands, as L. Frank Baum coined it, an endless pastel dunescape that surrounds the Land of Oz and protects it from outside intrusion (as well as keeping its citizens from ever leaving, or at least not without the penalty of death in the vast majority of cases).
As much as we love Elphaba and Glinda, who will now remain iconic in perpetuity as Wicked: For Good rolls out across the world, Fiyero for me is the most important figure in the second film, and his significance is tied to one brief scene, specifically, when the guards of Oz bind him to wooden poles out on the edge of the vast fields, to try to get him to reveal Elphaba’s whereabouts. I knew from the initial shouts of the men who surround him, even before we see the actual flash of the image of him bound to the fenceposts, that it was a direct reference to the death of Matthew Shepard, the young gay man who was bound to a roadside wooden fence and left there to die by two homophobic young men in Laramie, Wyoming, back in 1998. Time has now washed over that deeply tragic murder, and the film captures in this scene that sense of cultural forgetting, too. But more importantly, the film revives Matthew Shepard and lets him live again in the form of Fiyero’s Scarecrow. I have almost no doubt that this was intentional, particularly in the spirit of a revisionist text like the book by Gregory Maguire from which these films (and the musical before them) were adapted. I recalled some lines about Matthew Shepard’s death from Eileen Myles’ poem “Taxicabs”: “little scarecrow / with his / scarecrow / desire.” This vitally important connection to Fiyero’s redemptive character arc in Wicked: For Good is one that I feel certain most critics and audiences will otherwise miss, unfortunately. I was (and remain) really moved by it. It’s my very favorite aspect of the film, and if any of its creators happen to read this: I’m grateful.











