Víctor
Erice’s debut feature, The Spirit of the
Beehive, is an acknowledged masterpiece of Spanish cinema, and in my
estimation, it’s also one of the finest films of the 20th century. It plumbs the mysteries of childhood
more hauntingly and more convincingly than any other film I’ve seen. Set on the Castilian plain in the
remote village of Hoyuelos circa 1940, in the immediate wake of the Spanish
Civil War, the movie is distantly possessed by the ghost of Francisco Franco,
who ruled Spain as a dictator for over thirty-five years, from the period in
which the film takes place until his death not long after the film’s
release. The director Erice
himself was born in 1940, and many of the film’s details were inspired by his own
childhood memories.
According
to historians of Spanish cinema, the films produced in the country after the
Spanish Civil War suffered greatly under Franco’s oppressive regime. Political plots or themes often had to
be subtly coded or presented allegorically, to avoid being construed as
critical of governmental power.
The figure of the Fugitive — who drives the dreamlike last half-hour of
the film and transfixes its central character, a young girl named Ana (played
by Ana Torrent) — is among the few political elements of the movie. Wounded while jumping from a train and
later executed by military officials in the dark of night, the Fugitive is
suggested to be a member of the anti-Franco resistance movement of the time.
But
again, The Spirit of the Beehive is a
film that’s deeply and intricately concerned with childhood first and
foremost. Appropriately, any
political content is muted in a handful of scenes that unfold in near-total
silence. Viewed through a child’s
eyes, as the entire film is intended to be, such political issues of the outside
adult world make no logical sense; in the movie’s narrative as in life, those issues are soundless,
voiceless, a kind of solemn charade.
Which
brings us, fortunately, to the film’s major focus: the daily — and nightly — experiences of Ana and her
slightly older sister, Isabel (played by Isabel Tellería). The world evoked in The Spirit of the Beehive is a
thoroughly palpable one, despite the ethereal aura of strangeness that pervades
many of the movie’s most memorable scenes. Erice understands how children view and begin to interpret
the world. In our earlier years,
we look around and see the world just for what it is, a succession of objects
endowed with their own symbolic power, before we start to piece together,
curiously, what exactly those objects mean. If we come upon an abandoned well, we yell down into it,
then throw a stone at the motionless water to see what will happen. If we find a lone stretch of train
tracks, we place an ear on the steel rail to hear if the train is approaching,
then stand as close as we can to the tracks as the locomotive rushes past.
There’s
more than a hint of danger in these depictions, and Erice lets that discomfort
and uncertainty linger as his two young actresses perform the scenes. This tension is both supplemented and
counter-pointed by Luís Cuadrado’s bleak yet grippingly visceral cinematography. An endless furrowed field, dotted with
a few solitary and otherworldly shade trees. A rundown stone shack with two black rectangular portals for
doors. At the far end of a different
field, a standing wall of some other demolished stone building, pierced by
occasional gaps and holes.
The
film’s long spans of silence are like those occasional gaps and holes. Its narrative involves a family
of four — the two aforementioned daughters, their beekeeper father Fernando
(played by Fernando Fernán Gómez), and their quiet, letter-writing mother, Teresa
(played by Teresa Gimpera). Film
scholars have noted that Erice never shows the whole family together in a
single frame. Even when all four
characters are eating together at the breakfast table, each actor is filmed
individually, emphasizing the sense of relaxed separation within the household.
Another
important character is the physical home where the family resides, an
imposing block of an estate (complete with battlements on the roof), a remnant
of some bygone, more prosperous era.
The doorways and passages of its many rooms all seem to line up directly with one another, in contrast to the austere quietude and estrangement in which its four
inhabitants often live. Its golden
windows are designed with hexagonal metal seams, a visual and metaphorical echo of the
beehives with which the children’s father is seen working early in the movie.
The
plot of the film is structured around the image that opens the narrative: the arrival in Hoyuelos of a truck
that’s delivering a movie to the village’s one-room cinema. That movie, from which several key
clips are deftly re-inserted and recreated, is James Whale’s Frankenstein. Indeed, the genius of Erice’s The Spirit of the Beehive is this joyfully self-referential device;
from the movie’s inception, he makes us aware that his own film is a meditation
on the power of cinema to alter our imaginations. The scenes of Ana watching Whale’s Frankenstein were filmed while the young actress Ana Torrent was actually
seeing Frankenstein for the very
first time herself. Ana’s genuine
look of awe and surprise when the girl by the lake hands Frankenstein’s
creature a flower propels the wonder of Erice’s film. The idea of whether the monster is real, whether or not he
killed the girl and then died himself, and whether or not he lurks somewhere at
the edges of their village, keeps Ana’s mind faithfully in pursuit of him from
that point onward.
Later
in the film, after her sister Isabel pulls a cruel but typical childhood prank
of “playing dead” — a traumatizing moment at which Ana can find no adult in the
house to help her — Ana’s connection to reality gradually unhinges. She wanders away from home and stumbles upon the wounded Fugitive hiding out
in the rundown stone shack in the sprawling, rutted field, conflating him with
her image of Frankenstein’s creature, someone she can sneak away to care for
and, unlike her stern-faced father, grow closer to. Of all of Ana’s encounters with her emerging notion of mortality
throughout the film (her sister’s prank, the girl by the lake in Frankenstein, foraging for wild
mushrooms with her father and sister to learn which ones are poisonous), the murder of
the Fugitive, which she reads as her father’s punishment and betrayal of her at
once, is the death that’s most indelible.
The
movie powerfully encapsulates the pivotal moment in childhood when we realize
that life does not go on indefinitely but ends, sometimes even violently and
abruptly. How Ana copes with that
realization is the magic of the film’s spellbinding final scenes. As a philosophical voiceover early in
the film foretells, The Spirit of the
Beehive dwells in a place beyond the clouds and stars.
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